close
Generic selectors
Exact matches only
Search in title
Search in content
Synergetic Press and MAPS Form Copublishing Partnership

Synergetic Press and MAPS Form Copublishing Partnership

Synergetic Press and the Multidisciplinary Association for Psychedelic Science (MAPS) are pleased to announce they have entered into a copublishing relationship effective May 1, 2021 which will greatly expand the availability of education about psychedelics and psychedelic therapy. 

Since MAPS began their mission to open pathways for legal, cultural, and medical contexts for people to benefit from psychedelics in 1986, they have published many pioneers in the psychedelic movement including Stanislav Grof, Albert Hofmann, Myron Stolaroff, Claudio Naranjo, Torsten Passie, Beatriz Cauiby Labate, Phil Wolfson, and Annie Oak. As with MAPS, Synergetic Press has been a leading publisher of cutting-edge books in the field of psychedelics and consciousness. The collaboration rests in the mutually held value to make these authors’ knowledge more accessible to a broader world-market. This newly formed alliance, along with Synergetic Press’ other copublishing partner, Transform Press, places Synergetic Press as the leading publisher in the field of psychedelics.

“Now that the psychedelic renaissance has overcome political and financial obstacles to research, public education is the most important need,” says Rick Doblin, Ph.D., founder and executive director of MAPS. “MAPS is delighted to partner with Synergetic Press to expand the reach of our publications so that people all over the world will be better prepared as psychedelics move into the mainstream.” 

The first title to be published under the copublishing arrangement is Psyche Unbound: Essays in Honor of Stanislav Grof, to be released in October 2021. Edited by Rick Tarnas and Sean Kelly, Psyche Unbound honors the life and legacy of Grof, a founder of transpersonal psychology and a pioneering figurehead in the practice of psychedelic therapy. Included are essays from a vast array of notable thinkers including Joseph Campbell, Huston Smith, Fritjof Capra, Frances Vaughan, Thomas Riedlinger, John Buchanan, Jenny Wade, Ralph Metzner, Paul Grof and Arlene Fox, William Keepin, Jorge Ferrer, Gerry Goddard, Ervin Laszlo, Christopher M. Bache, Tom Purton, Gregg Lahood, Jeffrey Kripal, Michael Mithoefer, and Charles Grob.

“I have watched Rick Doblin over three decades take on what seemed impossible, that is, to change people’s minds about psychedelics and pave a path to decriminalization, regulation, and medical research,” shared Deborah Parrish Snyder, Publisher, and CEO at Synergetic Press. “Today, he and his team have succeeded at getting very far down that road. The MAPS imprint has curated the leading voices of the industry, funding and publishing pioneering work in the field. We are proud to bring the groundbreaking books from MAPS into our catalog.”

With this agreement, the MAPS backlist and new titles will be distributed to the trade through Synergetic Press and their distributor, Publishers Group West, part of Ingram Publisher Services.

A Celebration of the Pioneering Legacy of Sasha and Ann Shulgin

A Celebration of the Pioneering Legacy of Sasha and Ann Shulgin

Join us for a free, two-day event that we are hosting together with City Lights Booksellers & Publishers, and Transform Press for a free, two-day virtual symposium on June 26 & 27 celebrating the pioneering legacy of Sasha and Ann Shulgin for the launch of the first Shulgin book since 2011, The Nature of Drugs: History, Pharmacology, and Social Impact

Bold explorers of the frontiers of neurochemistry, Alexander “Sasha” Shulgin, master psychopharmacologist, along with his wife Ann, during their lifetimes, helped usher into being a major paradigm shift in the way we view the exploration of human consciousness. Through a series of sessions comprising lectures and panel discussions, we will explore the many aspects of the legacy of Sasha and Ann Shulgin and pay tribute to a man known to many as one of the great pioneers of the exploration of human consciousness.

Confirmed speakers include Ann Shulgin, Brigitte and Dr. Stanislav Grof, Michael Pollan, Dr. Mariavittoria Mangini, Dr. David E. Nichols, Dr. Rick Doblin, Dr. Erika Dyck, Dr. David Presti, Bob Jesse, Hamilton Morris, Dr. Janis Phelps, Dr. Bill Richards, Dr. Kile Ortigo, Mike Margolies, Leonard Pickard, and Dr. Paul Daley among many others.

All talks are free but require registration. Click the provided links to reserve a place. PLEASE NOTE: ALL SESSIONS ARE NOW FULLY BOOKED OUT, BUT YOU WILL HAVE A CHANCE TO WATCH THE TALKS ON YOUTUBE WITHIN TWO WEEKS OF THE EVENT.

Saturday, June 26, 2021

Session 1: The Shulgin’s Pioneering Psychedelic Research (12:00 PM-2:00 PM PDT)

  • Host: Peter Maravelis, introduction to event and reflections on City Lights relationship to consciousness studies
  • Moderator: Bob Jesse – researcher, engineer, convener of the Council on Spiritual Practices
  • Dr. Stanislav Grof and Brigitte Grof – Stan Grof is the world’s leading researcher in psychedelic therapy, breathwork, and the exploration of non-ordinary states of consciousness, with wife and psychotherapist, Brigitte.
  • Dr. David E. Nichols – co-founder Heffter Institute, Chair in Pharmacology at the Purdue University College of Pharmacy
  • Dr. Paul Daley – Chief Science Officer and Chemist, Alexander Shulgin Research Institute
  • Wendy Tucker – Publisher, Transform Press, daughter of Ann Shulgin
  • Connie Littlefield –  filmmaker, producer “Better Living Through Chemistry,” documentary
  • Earth and Fire Erowid – cofounders of the non-profit Erowid Center, largest and most visited collection of information about psychoactive substances on the web
  • Ann Shulgin, Honored Guest

Watch Session 1

Session 2: Stories from the Edge: Trailblazers in Psychopharmacology (3:00 PM-5:00 PM PDT)

  • Moderator: Dr. Mariavittoria Mangini – family nurse-midwife for 25 years, author of numerous papers on historiography and social impacts of psychedelics
  • Allan Badiner – editor of Zig Zag Zen: Buddhism and Psychedelics
  • Dr. Erika Dyck – Professor and a Canada Research Chair in the History of Health & Social Justice
  • Dr. George Greer – psychotherapist, cofounder Heffter Research Institute, pioneer in MDMA medical research
  • Dr. Dennis McKenna – ethnobotanist, author, founder of the McKenna Academy of Natural Philosophy
  • Keeper Trout – ethnobotanist, conservationist, curator of the Shulgin Archive Project

Watch Session 2

Sunday, June 27, 2021

Session 3: Currents in Psychedelic Research & Regulation (12:00 PM- 2:00 PM PDT)

  • Moderator: Hamilton Morris – chemist, filmmaker, and science journalist
  • Dr. Rick Doblin – co-founder, CEO, Multidisciplinary Association for Psychedelic Studies
  • John Gilmore, Chairman, MAPS, cofounder Electronic Frontier Foundation
  • Amanda Feilding – Founder and Executive Director of the Beckley Foundation
  • Cosmo Feilding, CEO, Beckley Psytech, Limited
  • Leonard Pickard –  chemist, author, former research associate in neurobiology at Harvard Medical School, and Deputy Director of the Drug Policy Analysis Program at UCLA
  • Dr. Paul Daley – CEO, Chemist, Alexander Shulgin Research Institute and Dr. Nicholas Cozzi – professor of pharmacology, research scientist

Watch Session 3

Session 4: Psychedelic Psychotherapy & Social Impact (3:00 PM-5:00 PM PDT)

  • Moderator: Dr. Janis Phelps – Dean of Faculty at CIIS for the graduate departments in the School of Humanities and Social Science; founder and director of the CIIS Center for Psychedelic Therapies and Research
  • Dr. David Presti – professor of neurobiology at UC Berkeley
  • Dr. Kile Ortigo – clinical psychologist and founder of the Center for Existential Exploration, author of Beyond the Narrow Life: A Guide For Psychedelic Integration and Existential Exploration
  • Dr. Bill Richards –  psychologist in the Psychiatry Department of the Johns Hopkins University School of Medicine, consultant/trainer at sites of psychedelic research internationally
  • Annie Oak – Managing Editor, Lucid News, journalist, long-time public health activist, developed risk reduction strategies for event organizers; cofounder of Woman’s Visionary Council

Watch Session 4

Session 5: Towards a Sane and Healthy Future (6:00 PM-8:00 PM PDT)

  • Moderator: Mike Margolies – psychedelic community catalyst and conversation creator; Founder of Psychedelic Seminars (psychsems.com)
  • Bob Jesse – researcher, engineer, convener of the Council on Spiritual Practices (CSP.org)
  • Michael Pollan – NYTimes bestselling author of How to Change Your Mind, cofounder UC Berkeley Center for the Science of Psychedelics
  • Ann Shulgin author, collaborator with Sasha Shulgin, with her daughter
  • Wendy Tucker – Publisher, Transform Press
  • Dr. Julie Holland – psychiatrist specializing in psychopharmacology, author of numerous books, most recent Good Chemistry: The Science of Connection, From Soul to Psychedelics

Closing statements with Dr. Paul Daley, Ann Shulgin, Wendy Tucker, and Keeper Trout, sharing about the work of the Shulgin Foundation and forthcoming publications at Transform Press.

Watch Session 5

Celebrating Our First Copublished Book with Transform Press

The Nature of Drugs presents Sasha Shulgin’s popular San Francisco State University course on what drugs are, how they work, how they are processed by the body, and how they affect our society. The course also delves into social issues and reactions involving drugs, and discussions of governmental attempts at controlling them and features Sasha’s engaging lecture style peppered with illuminating anecdotes and amusing asides.

”Alexander Shulgin was many things, but first and foremost he was a teacher: he taught students, law enforcement, physicians, and eventually the world through the publication of his books PiHKAL and TiHKAL. This is Alexander Shulgin at his sharpest and most passionate. Emboldened by the emergency scheduling of MDMA and the passage of the Federal Analogue Act only three months previously, he offers a series of discursive lectures on medicine, pharmacology, human physiology, philosophy of science, astrology, alchemy, law, and linguistics. This text is a precious opportunity to attend a class taught by one of the great scientific thinkers of the 20th century and an indispensable primer for understanding the immensely complicated subject we call ‘drugs.’” ―Hamilton Morris

Get your copy!

Bicycle Day 2021: The First LSD Trip

Bicycle Day 2021: The First LSD Trip

In order to help you celebrate Bicycle Day 2021, we’re publishing an excerpt from the comprehensive biography on Albert Hofmann, Mystic Chemist, written by his close friends, the recently deceased Lucius Werthmüller, and the late Dieter Hagenbach, with a foreword from Stanislav Grof. Additionally, we are offering a 20% discount on the book with the coupon code “bicycleday2021”. The offer is valid until May 1st.

Bicycle Day: LSD Finds Its Discoverer 

Albert Hofmann had to know and decided to undertake a series of experiments, beginning with a test on himself on April 19th, 1943. Again he proceeded with great caution and chose a dosage of 250 micrograms, the smallest amount of ergot alkaloid deemed to have a noticeable effect.

But once again, strange and, initially, decidedly frightening images overcame the chemist, this time more acutely than before. According to his lab journal, his experiment began at four twenty in the afternoon when he ingested “0.5 cc of ½ pro mil tartrate solution of diethylamide peroral = 0.25 mg tartrate. To be taken thinned with ca. 10 cc water.” At five pm he notes: “Beginning dizziness, anxiety, disturbed vision, paralysis, urge to laugh.” Two days later he adds: “Cycled home. Severest crisis from six to eight pm” and refers to a special report because he can barely record the last entry. He is at once certain that his experiences on April 16th stemmed from the unintentional ingestion of a small amount of LSD-25. The experiences were the same, but this time more intense and profound.

During the war, fuel was difficult to find. Gasoline was rationed and available for very few private vehicles. Indispensable commercial vehicles such as tractors and trucks were fitted with wood gasifiers. At that time, even in Switzerland, only a few wealthy could afford an automobile and taxis were not available. That is why Hofmann did not have someone drive him home; instead, his lab assistant, Susi Ramstein accompanied him by bicycle. He had the impression that they made little headway, but she later assured him that they cycled very fast and she had to pedal hard to keep up with him. The rows of houses took on threatening forms, the street seemed wavy, and the few persons they met changed into distorted shapes. The distance between the laboratory and his home was ten kilometers, with a few gentle inclines on the way.

Once they reached his house, Hofmann asked Ms. Ramstein to call his doctor and to bring him a glass of milk from the neighbor woman as an antidote: He feared a fatal poisoning. Dizziness and faintness alternated. Exhausted, he went into the living room and lay on the sofa. Just as on the way home, the familiar surroundings in the cozy home looked distorted and eerie. The walls and ceiling appeared to bend and arch, furniture took on grotesque forms and appeared to move. He asked for more milk. He hardly recognized the neighbor who brought him more than two liters of milk. Instead, he perceived her as “a nasty, insidious witch with a colored mask.”

Hofmann found the transformation of his inner world at least as unsettling as those in his surroundings: “All my efforts of will seemed in vain; I could not stop the disintegration of the exterior world and the dissolution of my ego. A demon had invaded me and taken possession of my body, my senses, and my soul. A terrible fear that I had lost my mind grabbed me. I had entered another world, a different dimension, a different time.” His body seemed to him without feeling, lifeless and foreign. “Was I dying? Was this the transition?” were the agonizing questions that pressed in upon him and persisted.

Albert Hofmann

Albert Hofmann showcasing the molecular structure of LSD

He thought of his wife and three children who, precisely on this day, had driven to visit his in-laws in Lucerne. Would he ever see them again? Would he die without being able to say farewell? How would posterity judge him? That a young head of a family had been recklessly careless and risked leaving his young family fatherless? Had his obsession with research-driven him too far? Hofmann was certain that he had not acted carelessly, and had always conducted his research prudently. Did this mean the end of the career that had begun with such promise and meant so much to him and promised so much more? “I was struck by the irony that precisely lysergic acid diethylamide, which I had brought into the world, was now forcing me to leave it prematurely.” His situation struck him as a most appalling and terrifying, hardly comprehensible tragedy.

It seemed an eternity had gone by for him before the doctor arrived and Ms. Ramstein could report the self-experiment at the Sandoz laboratory. Although Hofmann believed the worst of his desperate experience was over, he was not able to formulate a coherent sentence. Dr. Beerli, who had come in place of Hofmann’s regular physician, Dr. Schilling, found no indications of any abnormal condition or poisoning. Respiration, pulse, and blood pressure were normal. He helped Hofmann move to the bedroom to rest, but refrained from prescribing any medicine as none seemed indicated. This reassuring diagnosis had a positive effect. Within a rather short time, the anxieties and terrifying images subsided and gave way to “feelings of happiness and thankfulness.” Hofmann began to enjoy his involuntary excursion into unknown and unfamiliar realms of consciousness. With closed eyes, he saw a wonderful play of color and forms: “a kaleidoscopic flood of fantastic images dazzled me; they circled and spiraled, opened and closed again as fountains of color, reorganizing and crisscrossing in constant flux. Particularly remarkable was how any acoustical perception, like the sound of a door handle or a passing car, transformed into optical perceptions. For each sound, there was a corresponding, vividly shifting form and color.”

By late that evening, Hofmann had recovered sufficiently to describe his remarkable adventure to his wife, Anita. She had left the children with her parents and returned home after receiving a telephone call about her husband’s breakdown. With the return of some tranquility to the Hofmann house, the exhausted chemist went to sleep. The following morning, he felt physically tired, but mentally refreshed and fit. “A feeling of well-being and new life flowed through me. Breakfast tasted marvelous, an extraordinary pleasure. When I went outside, the garden was still damp from a spring rain, and the sun made everything sparkle and gleam in fresh light. The world felt newly created. All my senses vibrated in a state of high sensitivity which lasted throughout the day.” All in all, Albert Hofmann’s experiment on himself, the first LSD trip in history, ended gently. He had discovered the most potent psychoactive substance yet known.

Hofmann’s first experience contains many elements and descriptions that would be found in thousands of later reports of comparable trips. This first self-experiment contained two decisive factors in the course of any psychedelic experience, later designated as “set and setting” by the American psychologist Timothy Leary. “Set” referred to the mental and physical state and expectation of the consumer and “setting” to the atmosphere and surroundings during the session. Hofmann’s experience became a positive one after his doctor told him that he need not fear he was on the threshold of death or permanent damage from a life-threatening poisoning. He had no frame of reference for what was happening to him and no certainty that his condition would normalize a few hours afterwards. He at least remained aware the entire time that he had undertaken a self-experiment. “The most frightening thing was that I didn’t know if I would regain my normal state of mind. It was only when the world slowly began to look normal again that I felt exhilaration, a kind of rebirth.”

Albert Hofmann Bicycle Day 2020 (Photo- Jakob Krattiger; illustration from “Das Basler Buch”)

Photo by Jakob Krattiger; illustration from “Das Basler Buch”

Albert Hofmann was impressed by his discovery10 and by the intensity of his experiences during that first self-experiment with LSD-25 which would long resonate for him. He knew of no other substance with such profound psychological effects at such a low dosage that so dramatically altered experience of the inner and outer worlds in human consciousness. Hofmann found it remarkable that he was able to recall details of his LSD intoxication and explained it with the hypothesis “that no matter how perturbed someone’s worldview was at the height of the trip, the part of consciousness that registers experience was unimpaired.” He was equally amazed that he remained aware of it as an experiment on himself yet was unable to voluntarily alter it and banish the “LSD-induced world.” Just as surprising and welcome was the absence of any noticeable hangover afterwards; rather he felt left in excellent physical and mental condition.

Three days later, Hofmann presented his detailed report to Arthur Stoll and Professor Rothlin, the director of the pharmacological department. “As might be expected, it met with incredulous astonishment,” he recalled. They both immediately asked him whether he had made an error in dosage. It was clear to them that no psychotropic substance was known to be that effective at a micro dosage level. The last doubts were erased only when Rothlin and Stoll both cautiously tried dosages of LSD one-third the strength of Hofmann’s trial dose and had nearly as impressive results. In subsequent trials, Hofmann never ingested a comparable dosage again and described 250 micrograms as an “overdose.” He was astonished that the “tripping generation” of the sixties considered his first dosage to be the standard measure.

His spectacular bicycle ride from the Sandoz factory through the outskirts of Basel and on beyond the city limits to his house became the stuff of legends. Since 1984, April 19th has been celebrated as “Bicycle Day” among pop-culture LSD fans. It was initiated by Thomas B. Roberts, emeritus professor of educational psychology. Americans in particular found the idea of a bike ride while on LSD amusing and admirable. Back then, hardly anybody in that land of boundless possibilities used bicycles and certainly not in the condition Hofmann was in on his original trip.

Looking back, Hofmann thought about the circumstances and significance of his discovery: “From a personal perspective, without the intervention of chance, I think the psychedelic effects of lysergic acid diethylamide would not have been discovered. It would have joined the tens of thousands of other substances that are produced and tested in pharmaceutical research every year and are relegated to obscurity for lack of effect and there would have been no LSD story.

However, in light of other significant discoveries of the time in medical and technical fields, the discovery of LSD could be considered less a matter of chance than of being called into the world as part of a higher plan.

In the 1940’s, tranquilizers were discovered and proved to be a sensation for psychiatry. As their name expresses, tranquilizers cover up emotional problems whereas LSD is at the opposite pole of pharmacology; it reveals problems, making them more accessible to therapeutic intervention.

About the same time, nuclear energy became technically usable and the atomic bomb was developed. A new dimension of threat and destruction had been created compared with earlier energy sources and weapons. That corresponds to the increase in potency in psychotropic drugs such as mescaline to LSD, of a factor of 1:5,000 to 1:10,000.

One might suppose that the discovery of LSD was not a coincidence but drawn to attention by the Weltgeist. From this perspective, that would make the discovery of LSD no longer a matter of coincidence. Further reflection might lead one to think that its discovery was predetermined by a higher force and emerged as people began to contemplate the prevalence of the materialism of the past century; LSD, an illuminating psychotropic drug, appearing on the way to a new, more spiritual age.

All of this could suggest that my initial decisions leading up to finding LSD were not a product of free will, but were guided by the subconscious mind which links us all to the universal, impersonal consciousness.”


20% Discount on Mystic Chemist

mystic chemist albert hofmannMystic Chemist begins at the start of the twentieth century, in the Swiss town of Basel which is evolving from a popular health spa into a major industrial city. The story concludes more than a century later, after celebrating Albert Hofmann’s 100th birthday. It tells the unique story of a soon to be famous scientist, highlighting his academic journey, his research at Sandoz, and then, as the discoverer of LSD, his meetings and interactions with illustrious writers, artists, and thinkers, from all over the world, whose common interest is a fascination with the new wonder-drug. Luminaries like Aldous Huxley, Timothy Leary, and Richard Alpert appear on the scene and Hofmann begins a prolific correspondence with them and other interested parties. Sometimes he sends a sample, other times he hears of their “trips” on LSD or other psychedelic substances, like mescaline or psilocybin. From the beginning, he takes a positive view towards efforts by physicians and psychotherapists to include LSD in new approaches to the treatment of illnesses. He sees the “psychedelic” potential of this “wonder drug” as beneficial to all. And he expresses his conviction that mystical experiences and trips to other worlds of consciousness are the best preparation for the very last journey he and every one of us well must eventually make. At the age of 102, Albert Hofmann dies at home. His vitality and open-mindedness stay with him until his last breath. The life of Albert Hofmann, the Mystic Chemist, is a testimony to how one can reach a great age all the while remaining physically and mentally fit and spiritually aware.

Get 20% off the paperback version of the book using the discount code “bicycleday2021”. Offer valid until May 1st, 2021.

Get Mystic Chemist 20% off!

Sacred Plants in the Americas II

Sacred Plants in the Americas II

Sacred Plants in the Americas II: A Virtual Psychedelic Summit on the Globalization of Plant Medicines and Indigenous Reciprocity

We are very excited to share an amazing upcoming conference from our friends at the Chacruna Institute! Next April 24-25, 2021, they are hosting Sacred Plants in the Americas II, a global virtual summit exploring the globalization of plant medicines and indigenous reciprocity.

This revolutionary conference will bring together indigenous leaders from throughout North, Central, and South America as well as researchers, practitioners, community builders, and other experts from around the world. The summit will discuss the potential benefits and harms of the globalization of psychedelic plant medicines and explore how we can offer reciprocity to honor the indigenous cultures and traditions that these medicines come from.

Speakers include David Bronner, Belinda Eriacho, Anya Ermakova, Jorge Ferrer, Kathleen Harrison, Stacey Schaeffer, Glenn Shepard, Bia Labate, Clancy Canvar, and many more! 

Indigenous voices have often been marginalized in the contemporary psychedelic conversation, and this event seeks to spotlight these voices and the invaluable wisdom they carry. It is vital that members of the psychedelic community help support indigenous groups and the traditional spiritual and ecological knowledge they preserve and practice. 

They are offering a special 10% discount code for our community! Use the code “discount_synergetic” to register for tickets in the link below. 

Get your ticket

The Plant Spirit Summit

The Plant Spirit Summit

A new paradigm of healing is emerging at the intersection of psychedelic medicine and ancestral shamanic healing... Psychedelic medicine has been pushed to the forefront as the new frontier in psychotherapy, a new solution to the global mental health crisis.

Psychotherapists might say that its cause is widespread trauma, the outcome of an increasingly unequal capitalistic culture, exacerbated by financial uncertainty, and social isolation caused by the pandemic.

Shamans might say that the root lies in our separation from Nature and Spirit, and that the events of 2020 signalled a shamanic initiation of planetary proportions - a warning sign of a civilization recklessly out of balance and an urgent call for humanity to wake up. 

What if both are right?

Learn more at the Plant Spirit Summit on Feb 22-26, 2021, a free-for-all 5-day online event hosted by Lorna Liana of EntheoNation.

This transformational Summit seeks to explore the intersection of psychedelics & shamanism by facilitating bold, inquisitive conversations about the expansion of plant medicine shamanism and the future of psychedelic medicine. During the Summit, 40+ indigenous and Western speakers will share their priceless perspectives and concrete advice on how to navigate the Psychedelic Renaissance and Global Shamanic Revival, safely, responsibly, and with integrity.

Register for FREE Now to Explore the New Paradigm of Healing at the Intersection of Psychedelics & Shamanism

During this visionary 5-day Summit, you’ll hear from:

  • Ninawa Pai da Mata, spiritual leader of the Huni Kuin community of Novo Futuro, on the indigenous cultural renaissance catalyzed by the globalization of ayahuasca and their tribe’s decision to collaborate with outsiders. Filmed in the Kaxinawá indigenous territory of Humaitá in Acre, Brazil, during the Eskawatã Kayawai Festival, this mini-documentary shares their culture, shamanic medicine traditions, challenges, and hopes for the future. 
  • Wade Davis, celebrated author, anthropologist, ethnobotanist, and filmmaker, who talks about the impact of the Psychedelic Renaissance on contemporary culture, as well as about the Drug War’s destruction of Colombia and what he considers to be the ultimate sacred medicine of South America (not ayahuasca)
  • Nat Kelley, activist & actress (Fantastic Fungi Foundation, The Fast & the Furious, Vampire Diaries) and Alan Scheurman (Santiparro), musician / Shipibo-trained facilitator,  discuss the impact of COVID on the indigenous communities in the Amazon, and what it takes to create a global campaign of active reciprocity.
  • Bruce Parry, filmmaker and explorer, on the delicate nature of living with remote peoples, egalitarian tribal cultures, and his visionary experiences on iboga, ayahuasca, Bufo and ebene (yopo)
  • Françoise Bourzat, consciousness guide and author, who shares what happens when you integrate indigenous sacred mushroom ceremonies and Western psychology
  • Cecilio Soria Gonzales, Shipibo indigenous rights activist, on how the Comando Matico initiative is distributing plant medicine through indigenous communities to treat and prevent COVID
  • Shelby Hartman, co-Founder of DoubleBlind Magazine, leading publisher of psychedelic journalism, on the medicalization of psychedelics, and whether these emergent drugs are all they are hyped up to be
  • Jeremy Narby, legendary anthropologist and author of the Cosmic Serpent, with advice on how Western ceremony facilitators from the Global North can stop engaging in spiritual extraction of indigenous cultural wisdom, and give back in a meaningful way

Meet Your Host, Lorna Liana

Deep in the heart of the Brazilian Amazon, Lorna Liana discovered her purpose and her divine calling while drinking visionary plant medicines with indigenous shamans. She was given a mission: “To leverage emerging technologies to preserve indigenous traditions, so that ancient wisdom can benefit the modern world, and technology can empower indigenous people.”

In pursuit of this mission, Lorna became an online business coach and new media strategist to sustainable brands, social ventures and visionary entrepreneurs, helping them attract their tribe and ignite a movement around their mission-driven businesses. Through podcasting, video blogging, and social media, she shares the stories of both indigenous people and the world’s foremost experts in psychedelic science, modern shamanism, and consciousness research to inspire each and every one of us to explore the depths of our minds, spirits, planet…and evolve.

Over the past years, Lorna has built EntheoNation as a digital nomad, living in Thailand, Bali, Mexico, Brazil, Costa Rica, Hawaii, and Spain.

About EntheoNation

EntheoNation is a leading psychedelic media publisher that publishes content about:

Ayahuasca - the visionary brew ceremonially drunk in indigenous communities in the Amazon since ancient times, and which has over the last decade begun its expansion throughout the Global North, prompting the emergence of neoshamanic circles and psychedelic integration specialists. Ayahuasca ceremonies and retreats, which are now available globally, have become increasingly popular among psychonauts from all walks of life, and just about anyone in need of healing deep-seated trauma, attaining profound spiritual growth and personal transformation, and finding direction in life.

Magic Mushrooms - the fantastically psychedelic fungi growing throughout the world, and consumed by early humans since at least 10,000 BCE; as one of the most available naturally occurring psychoactive fruits, they have been an integral part of the psychedelic movement for decades. Now, with mounting evidence of psilocybin’s effectiveness against mental disorders such as depression and anxiety, magic mushrooms are spearheading the wave of psychedelic medicalization, decriminalization, and legalization.

Sacred Reciprocity -  the expansion of ancestral plant medicines beyond their native geographic regions has swelled the number of Western plant medicine ceremony participants and facilitators… to the point where more non-indigenous people consume and facilitate ayahuasca than indigenous. What are the ramifications of this dynamic? How might we decolonize plant medicines and co-create a psychedelic community that is diverse and inclusive? What actions can we take to show solidarity for the indigenous movement? Explore these topics in the free Sacred Reciprocity School.

Join the conversation at the FREE Plant Spirit Summit on Feb 22-26, 2021, and discover how you can participate - safely, responsibly, and with integrity.

Visionary Art: The Intersection Between Psychedelic and Buddhist Art

Visionary Art: The Intersection Between Psychedelic and Buddhist Art

There is a thread that runs through the backbone of both spiritual and aesthetic insight. Individuals who undergo such moments seem to have experiences with certain characteristics in common, some of which include: a deep sense of understanding, a revelation of authentic essences, and an awareness of wholeness both in our world and in ourselves. Throughout our history, human beings have explored these visionary experiences and the links between them through artistic, spiritual, and religious expressions, but modernity has ushered in new opportunities to look at the vast range of works and reacquaint ourselves with their forms, perhaps even allowing us to uncover new aspects and interpretations of them. 

From this vast range of expressions, the artistic oeuvre of Buddhist traditions and the works they have inspired is of particular interest because of the emphasis they place on the inner world and their associated practices for introspection. These relate intimately and extensively to the type of experiences that produce psychedelic visionary art. Such a topic is of course a significant undertaking but even in the space of a brief article, we can explore some of the interesting examples available, as well as the intersections between them.

 

Aesthetic and Mystical Experience as Transductive Device

The artist as well as the mystic converts inner, concealed experiences so that they become accessible for the listener, audience, viewer, and so forth. They transform their perceptions of something necessarily residing within their subjective, phenomenological field and express them so that the meaning and perhaps the truth of their experience can be shared and communicated.

In the new edition of Zig Zag Zen: Buddhism and Psychedelics, artist Alex Grey describes how “Visionary mystical experiences are humanity’s most direct contact with spiritual reality and are the creative source of all sacred art and wisdom traditions.”  He also notes the similarity between the meditative state arrived at by dedicated Buddhists and the kind of vision that many artists have experienced by utilizing entheogenic or psychedelic substances. Grey observes that those familiar with the psychedelic experience might recognize the representations of the physical world and the subtle visionary beings exemplified in the geometrically dense mandalas characteristic of Buddhist artistic traditions. 

 

The Buddhist Experience of Transcendence as Depicted through Visionary Artworks

A core tenet of Buddhist practice is to utilize meditation, mindfulness, and one’s own conduct so as to gain freedom from the pain and confusion that we invariably experience in our lives. In the Dhammapada, a collection of sayings of the Buddha we find phrases such as “Dwelling in the cave (of the heart), the mind, without form, wanders far and alone. Those who subdue this mind are liberated from the bonds of Mara.” Mara here refers to the bondage of passions, ill will, and ignorance that we experience in life. This liberation attained by those who “subdue” or “control” their mind often produces an experience of transcendence from mundane existence and has been the focus of many Buddhist artistic traditions. 

Tibetan and Nepalese Thangka paintings are works that represent Buddhist iconography and which are notably used as tools for meditative practice. In another essay from the same collection entitled “Buddhism, Shamanism, and Thangka Paintings”, anthropologists Claudia Müller-Ebeling and Christian Rätsch describe how “both the production and contemplation of a thangka help one to visualize the universal principles of life, represented in Buddhist (and Hindu) deities, bodhisattvas, and other beings.” These richly composed artworks are in some sense used as portals for practitioners to enter the numinous world lying beyond our quotidian perceptions.

Thangka Depicting Vajrabhairava, ca. 1740, Sotheby’s via Wikicommons

In the book, Secret Drugs of Buddhism: Psychedelic Sacraments and the Origins of the Vajrayana, author Mike Crowley takes an in-depth examination of Buddhist history, traditions, and iconographies to find evidence for the historical use of psychoactive substances during rites, ceremonies, and meditative practices. His compelling claims center on the mysterious substance amrita, a term first found in the Rigveda, and which became important to the traditions of Vajrayana Buddhism. Amrita is described as conferring immortality to those who drink it. His work indicates that orthodox interpretations of these terms have failed to understand the real possibility that these substances were more than merely symbolic devices, and perhaps corresponded to several psychoactive plants found throughout the Indian subcontinent and surrounding regions. It becomes clear from his exposition how the substances referred to in these ancient texts could have played an important role in the liberation that these traditions sought through their practices.

 

Psychedelic and Buddhist Visionary Art as a Paradigm Breaking Aesthetic

The revelatory nature of Buddhist artworks relates closely to the function of psychedelic visionary art. Grey writes of how “the best currently existing technology for sharing the mystical imaginal realms is a well crafted artistic rendering by an eyewitness.” From our contemporary vantage point, we stand as the beneficiaries of millennia of practices of this kind, and we have the opportunity to survey expressions that reveal the subtle forms lying behind countless artistic and/or mystical iterations. 

The expressions produced by such experiences reveal how we utilize symbols and gestures to allude to fundamental realities that we encounter, but they also point toward that which cannot be grasped by our limited capacity for lucidity and communication.

 

Featured Image: “Zig Zag Zen” by Miguel Eduardo (Seeking Soma Art)

Pin It on Pinterest